Once upon a time, the Enlightenment Being was born as a fish in a pond in northern India. There were many kinds of fish, big and small, living in the pond with the Bodhisatta. There came to be a time of severe draught. The rainy season did not come as usual. The crops of men died, and many ponds, lakes and rivers dried up. The fish and turtles dug down and buried themselves in the mud, frantically trying to keep wet and save themselves. The crows were pleased by all this. They stuck their beaks down into the mud, pulled up the frightened little fish, and feasted on them. The suffering of pain and death by the other fish touched the Enlightenment Being with sadness, and filled him with pity and compassion. He realized that he was the only one who could save them. But it would take a miracle. The truth was that he had remained innocent. by never taking the life of anyone. He was determined to use the power of this wholesome truth to make rain fall from the sky, and release his relat...
Once upon a time, the Enlightenment Being was born as the son of the King and Queen of Benares. On the day of his naming, 800 fortune tellers were invited to the palace. As presents, they were given whatever they desired to make them happy for the moment. Then they were asked to tell the fortune of the newborn prince. This was so they could find a good name for him. One of the fortune tellers was an expert in reading the marks on the body. He said, “My lord, this is a being of great merit. He will be king after you.” The fortune tellers were very clever. They told the king and queen whatever they wanted to hear. They said, “Your son will be skilled in five weapons. He will become famous as the greatest master of all five weapons throughout India.” Based on this, the king and queen named their son “Prince Five-Weapons”. When the prince turned 16, the king decided to send him to college. He said, “Go, my son, to the city of Takkasila. There you will find a world famous teacher. Learn...
Kamma can be classified according to function, priority of result, time of taking place of result, and place in which result takes place. The first division is according to function: 1. Reproductive kamma, 2. Supportive kamma, 3. Obstructive kamma, and 4. Destructive kamma. Reproductive kamma means kamma which produces results. Supportive kamma does not produce results but supports the results of another kamma. Obstructive kamma is something like supportive kamma – but in the opposite sense; it can interfere with the result of other kamma. Destructive ...
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